Saturday, April 25, 2020

Excerpted from The Adventures of Tom Sawyer - by Mark Twain

SATURDAY morning was come, and all the summer world was bright and fresh, and brimming with life. There was a song in every heart; and if the heart was young the music issued at the lips. There was cheer in every face and a spring in every step. The locust-trees were in bloom and the fragrance of the blossoms filled the air. Cardiff Hill, beyond the village and above it, was green with vegetation and it lay just far enough away to seem a Delectable Land, dreamy, reposeful, and inviting.

Tom appeared on the sidewalk with a bucket of whitewash and a long-handled brush. He surveyed the fence, and all gladness left him and a deep melancholy settled down upon his spirit. Thirty yards of board fence nine feet high. Life to him seemed hollow, and existence but a burden. Sighing, he dipped his brush and passed it along the topmost plank; repeated the operation; did it again; compared the insignificant whitewashed streak with the far-reaching continent of unwhitewashed fence, and sat down on a tree-box discouraged. Jim came skipping out at the gate with a tin pail, and singing Buffalo Gals. Bringing water from the town pump had always been hateful work in Tom’s eyes, before, but now it did not strike him so. He remembered that there was company at the pump. White, mulatto, and negro boys and girls were always there waiting their turns, resting, trading playthings, quarrelling, fighting, skylarking. And he remembered that although the pump was only a hundred and fifty yards off, Jim never got back with a bucket of water under an hour—and even then somebody generally had to go after him. Tom said:

“Say, Jim, I’ll fetch the water if you’ll whitewash some.”

Jim shook his head and said:

“Can’t, Mars Tom. Ole missis, she tole me I got to go an’ git dis water an’ not stop foolin’ roun’ wid anybody. She say she spec’ Mars Tom gwine to ax me to whitewash, an’ so she tole me go ’long an’ ’tend to my own business—she ’lowed she’d ’tend to de whitewashin’.”

“Oh, never you mind what she said, Jim. That’s the way she always talks. Gimme the bucket—I won’t be gone only a a minute. She won’t ever know.”

“Oh, I dasn’t, Mars Tom. Ole missis she’d take an’ tar de head off’n me. ’Deed she would.”

“She! She never licks anybody—whacks ’em over the head with her thimble—and who cares for that, I’d like to know. She talks awful, but talk don’t hurt—anyways it don’t if she don’t cry. Jim, I’ll give you a marvel. I’ll give you a white alley!”

Jim began to waver.

“White alley, Jim! And it’s a bully taw.”

“My! Dat’s a mighty gay marvel, I tell you! But Mars Tom I’s powerful ’fraid ole missis—”

“And besides, if you will I’ll show you my sore toe.”

Jim was only human—this attraction was too much for him. He put down his pail, took the white alley, and bent over the toe with absorbing interest while the bandage was being unwound. In another moment he was flying down the street with his pail and a tingling rear, Tom was whitewashing with vigor, and Aunt Polly was retiring from the field with a slipper in her hand and triumph in her eye.

But Tom’s energy did not last. He began to think of the fun he had planned for this day, and his sorrows multiplied. Soon the free boys would come tripping along on all sorts of delicious expeditions, and they would make a world of fun of him for having to work—the very thought of it burnt him like fire. He got out his worldly wealth and examined it—bits of toys, marbles, and trash; enough to buy an exchange of work, maybe, but not half enough to buy so much as half an hour of pure freedom. So he returned his straitened means to his pocket, and gave up the idea of trying to buy the boys. At this dark and hopeless moment an inspiration burst upon him! Nothing less than a great, magnificent inspiration.

He took up his brush and went tranquilly to work. Ben Rogers hove in sight presently—the very boy, of all boys, whose ridicule he had been dreading. Ben’s gait was the hop-skip-and-jump—proof enough that his heart was light and his anticipations high. He was eating an apple, and giving a long, melodious whoop, at intervals, followed by a deep-toned ding-dong-dong, ding-dong-dong, for he was personating a steamboat. As he drew near, he slackened speed, took the middle of the street, leaned far over to starboard and rounded to ponderously and with laborious pomp and circumstance—for he was personating the Big Missouri, and considered himself to be drawing nine feet of water. He was boat and captain and engine-bells combined, so he had to imagine himself standing on his own hurricane-deck giving the orders and executing them:

“Stop her, sir! Ting-a-ling-ling!” The headway ran almost out, and he drew up slowly toward the sidewalk.

“Ship up to back! Ting-a-ling-ling!” His arms straightened and stiffened down his sides.

“Set her back on the stabboard! Ting-a-ling-ling! Chow! ch-chow-wow! Chow!” His right hand, mean-time, describing stately circles—for it was representing a forty-foot wheel.

“Let her go back on the labboard! Ting-a-ling-ling! Chow-ch-chow-chow!” The left hand began to describe circles.

“Stop the stabboard! Ting-a-ling-ling! Stop the labboard! Come ahead on the stabboard! Stop her! Let your outside turn over slow! Ting-a-ling-ling! Chow-ow-ow! Get out that head-line! lively now! Come—out with your spring-line—what’re you about there! Take a turn round that stump with the bight of it! Stand by that stage, now—let her go! Done with the engines, sir! Ting-a-ling-ling! SH’T! S’H'T! SH’T!” (trying the gauge-cocks).

Tom went on whitewashing—paid no attention to the steamboat. Ben stared a moment and then said: “Hi-Yi! You’re up a stump, ain’t you!”

No answer. Tom surveyed his last touch with the eye of an artist, then he gave his brush another gentle sweep and surveyed the result, as before. Ben ranged up alongside of him. Tom’s mouth watered for the apple, but he stuck to his work. Ben said:

“Hello, old chap, you got to work, hey?”

Tom wheeled suddenly and said:

“Why, it’s you, Ben! I warn’t noticing.”

“Say—I’m going in a-swimming, I am. Don’t you wish you could? But of course you’d druther work—wouldn’t you? Course you would!”

Tom contemplated the boy a bit, and said:

“What do you call work?”

“Why, ain’t that work?”

Tom resumed his whitewashing, and answered carelessly:

“Well, maybe it is, and maybe it ain’t. All I know, is, it suits Tom Sawyer.”

“Oh come, now, you don’t mean to let on that you like it?”

The brush continued to move.

“Like it? Well, I don’t see why I oughtn’t to like it. Does a boy get a chance to whitewash a fence every day?”

That put the thing in a new light. Ben stopped nibbling his apple. Tom swept his brush daintily back and forth—stepped back to note the effect—added a touch here and there—criticised the effect again—Ben watching every move and getting more and more interested, more and more absorbed. Presently he said:

“Say, Tom, let me whitewash a little.”

Tom considered, was about to consent; but he altered his mind:

“No—no—I reckon it wouldn’t hardly do, Ben. You see, Aunt Polly’s awful particular about this fence—right here on the street, you know—but if it was the back fence I wouldn’t mind and she wouldn’t. Yes, she’s awful particular about this fence; it’s got to be done very careful; I reckon there ain’t one boy in a thousand, maybe two thousand, that can do it the way it’s got to be done.”

“No—is that so? Oh come, now—lemme just try. Only just a little—I’d let you, if you was me, Tom.”

“Ben, I’d like to, honest injun; but Aunt Polly—well, Jim wanted to do it, but she wouldn’t let him; Sid wanted to do it, and she wouldn’t let Sid. Now don’t you see how I’m fixed? If you was to tackle this fence and anything was to happen to it—”

“Oh, shucks, I’ll be just as careful. Now lemme try. Say—I’ll give you the core of my apple.”

“Well, here—No, Ben, now don’t. I’m afeard—”

“I’ll give you all of it!”

Tom gave up the brush with reluctance in his face, but alacrity in his heart. And while the late steamer Big Missouri worked and sweated in the sun, the retired artist sat on a barrel in the shade close by, dangled his legs, munched his apple, and planned the slaughter of more innocents. There was no lack of material; boys happened along every little while; they came to jeer, but remained to whitewash. By the time Ben was fagged out, Tom had traded the next chance to Billy Fisher for a kite, in good repair; and when he played out, Johnny Miller bought in for a dead rat and a string to swing it with—and so on, and so on, hour after hour. And when the middle of the afternoon came, from being a poor poverty-stricken boy in the morning, Tom was literally rolling in wealth. He had besides the things before mentioned, twelve marbles, part of a jews-harp, a piece of blue bottle-glass to look through, a spool cannon, a key that wouldn’t unlock anything, a fragment of chalk, a glass stopper of a decanter, a tin soldier, a couple of tadpoles, six fire-crackers, a kitten with only one eye, a brass door-knob, a dog-collar—but no dog—the handle of a knife, four pieces of orange-peel, and a dilapidated old window sash.

He had had a nice, good, idle time all the while—plenty of company—and the fence had three coats of whitewash on it! If he hadn’t run out of whitewash he would have bankrupted every boy in the village.

Tom said to himself that it was not such a hollow world, after all. He had discovered a great law of human action, without knowing it—namely, that in order to make a man or a boy covet a thing, it is only necessary to make the thing difficult to attain. If he had been a great and wise philosopher, like the writer of this book, he would now have comprehended that Work consists of whatever a body is obliged to do, and that Play consists of whatever a body is not obliged to do. And this would help him to understand why constructing artificial flowers or performing on a tread-mill is work, while rolling ten-pins or climbing Mont Blanc is only amusement. There are wealthy gentlemen in England who drive four-horse passenger-coaches twenty or thirty miles on a daily line, in the summer, because the privilege costs them considerable money; but if they were offered wages for the service, that would turn it into work and then they would resign.

The boy mused awhile over the substantial change which had taken place in his worldly circumstances, and then wended toward headquarters to report.

Sunday, April 19, 2020

Social Isolation : The Bet - by Anton Chekhov

After a long long time, read the short story "The Bet" by Anton Chekhov, once again. Though it didn't thrill me as it did in my childhood when I first read it, it was still gripping. I also happily realized that I am able to enjoy reading books again. That I could concentrate on the words much better now. Interesting that this short story has another interesting take on the social isolation that the whole world is practising now!

Thursday, April 16, 2020

A Sloka, which is Equivalent to the exalted Gayatri Mantra, in the Srimad Bhagavatham

The below slokam in the Srimad Bhagavatham struck me as closely resembling the exalted Gayatri mantra in words and spirit. The context of the slokam is King Bharata worshipping the rising Sun.

Later I casually enquired about this slokam in a Yahoo discussion group. Then Sri KV Gopalakrishna, a great scholar (unfortunately no more) responded with the below details (synonyms and translation).

paro-rajaḥ savitur jāta-vedo
devasya bhargo manasedaḿ jajāna
suretasādaḥ punar āviśya caṣṭe
haḿsaḿ gṛdhrāṇaḿ nṛṣad-rińgirām imaḥ (Bhagvatam 5.7.14)

SYNONYMS
paraḥ-rajaḥ — beyond the mode of passion (situated in the pure mode of goodness); savituḥ — of the one who illuminates the whole universe; jāta-vedaḥ — from which all the devotee's desires are fulfilled; devasya — of the Lord; bhargaḥ — the self-effulgence; manasā — simply by contemplating; idam — this universe; jajāna — created; su-retasā — by spiritual potency; adaḥ — this created world; punaḥ — again; āviśya — entering; caṣṭe — sees or maintains; haḿsam — the living entity; gṛdhrāṇam — desiring for material enjoyment; nṛṣat — to the intelligence; rińgirām — to one who gives motion; imaḥ — let me offer my obeisances

[That light, (constituting the very essence) of the Sun-god, which lies beyond the material plane (is made of Sattva, unmixed with Rajas and Tamas), dispenses the fruit of our actions, it is the same Light that evolved this (phenomenal universe) by its mere thought and again, entering it (as its Inner Controller), protects the Jiva, seeking its protection, with its power of consciousness. We resort to that Light, which propels our intellect.]

The suble joys of not owning a vehicle (in Malayalam)

I wrote this message in my FB page initially. Later thought it'll be easier to reread it in future if I copied the stuff to this blog.

I feel like LOL-ing to think that the wish expressed at the end has so suddenly materialized, thanks to the COVID impact!!!

ഒരു വാഹനം ഇല്ലാതെ ജീവിക്കുന്നതിലുള്ള സുഖം ഒന്നു വേറെ തന്നെയാണ്‌. Public Transport തരക്കേടില്ലാത്ത South Indian states-ൽ എവിടെയെങ്കിലും ആണു ജീവിക്കുന്നതെങ്കിൽ പരമ സുഖം. ഒരു വാഹനം ഉള്ളത് കൊണ്ട് മാത്രം റോഡ് -ന്റെ ഭൂരിഭാഗം കയ്യേറി ആവശ്യത്തിനും അനാവശ്യത്തിനും horn അടിച്ചു കാൽ നടക്കാരൻെറ eardrum അടിച്ച് പൊട്ടിക്കുന്നവരാണ് കേരളത്തിൽ വാഹനം ഓടിക്കുന്നവരിൽ നല്ലൊരു ശതമാനവും. എന്നാൽ വാഹനം വലുതാക്കുന്നതു പോലെ എളുപ്പമല്ല റോഡ് വലുതാക്കുന്നത് എന്നത് കൊണ്ട് ഏതെങ്കിലും ചെറിയ റോഡിനുള്ളിൽ മറ്റു വാഹനങ്ങൾക്കിടയിൽ പെട്ടുപോയാൽ പെട്ടത് തന്നെ. റോഡ് മുഴുവൻ block ചെയ്ത രണ്ടു വല്യ വാഹനങ്ങൾക്കുള്ളിൽ നിന്നും മുതലാളിമാർ തല മാത്രം പുറത്തേക്കിട്ടുകൊണ്ടു വാഗ്‌വാദം നടത്തുന്നത് ഒരു ചേതോഹരമായ കാഴ്ചയാണ് ! എന്നാൽ വാഹനം ഇല്ലാത്ത കാൽ നടക്കാരന് മാത്രമേ അത് ശരിക്കും ആസ്വദിക്കാനാകൂ.

വാഹനം ഉള്ള എന്റെ സുഹൃത്തുക്കൾ ചോദിക്കുന്നത് ഒരു emergency situation-ൽ വാഹനം വേണ്ടി വന്നാൽ എന്ത് ചെയ്യും എന്നാണ്. ന്യായമായ ചോദ്യം എന്നാൽ ഒന്നാലോചിച്ചാൽ ഈ ചോദ്യത്തിൽ കഴമ്പില്ല താനും. ഇവരോ ഇവരുടെ ബന്ധുക്കളോ ഞാനോ ചിരഞ്ജീവികളല്ല. അങ്ങനെ ഒരു emergency situation തരണം ചെയ്തു അഞ്ചോ പത്തോ വർഷം കൂടുതൽ ജീവിച്ചു എനിക്കോ എന്റെ ശേഷിച്ചിരിപ്പുള്ള ബന്ധുക്കൾക്കോ വിശേഷിച്ചു ഒന്നും നേടാനില്ല. ദൈവ വിശ്വാസം ഉള്ളത് കൊണ്ട് എന്റെ ചെറിയ ബുദ്ധിയിൽ തോന്നുന്നതിനേക്കാളൊക്കെ ഭംഗിയായി കാര്യങ്ങൾ നടന്നുകൊള്ളും എന്ന വിശ്വാസവും ഉണ്ട്‌. പിന്നെ ഫോൺ സൗകര്യം ഉള്ളത് കൊണ്ട് വേണ്ടി വന്നാൽ വാഹനം വിളിച്ചു വരുത്താവുന്നതാണ്. Emergency അല്ലാത്ത സമയം കഴിയാവുന്നതും നടക്കുന്നത് ആരോഗ്യത്തെയും സഹായിക്കും. ഞാൻ ശ്രദ്ധിച്ചിട്ടുള്ള ഒരു കാര്യം ഒരു ബൈക്ക് അല്ലെങ്കിൽ കാർ വീട്ടിൽ ഉള്ളവർ 1 - 1 1/2 km ദൂരം യാത്ര ചെയ്യേണ്ടി വരുമ്പോൾ പോലും വാഹനം പുറത്തെടുക്കും എന്നുള്ളതാണ്. ഡോക്ടർ മുന്നറിയിപ്പ് നൽകുന്നത് വരെ ഇക്കൂട്ടർ സ്വന്തം കാലുകളുടെ ഉപയോഗം മറക്കുന്നു ! ഡോക്ടർ പേടിപ്പിക്കുന്നതോടെ വല്യ വിലയ്ക്കു Treadmill വാങ്ങി അതിൽ കുതിക്കുന്നതിൽ ആശ്വാസം കണ്ടെത്തുന്നു ! വീട്ടിലെ പറമ്പിൽ വളരുന്ന സ്വാദിഷ്ടവും പോഷക സമൃദ്ധവും ആയ കായ്കനികൾ പറിക്കാതെ അഴുകാൻ വിട്ടു ടോണിക്ക് വാങ്ങിച്ചു കുടിക്കുന്നത് പോലെയാണ് ഇത്.

വാഹനം ഇല്ലാതിരിക്കുന്നതിന്റെ മറ്റൊരു ഗുണം അത് നമ്മിലെ എളിമ വർധിപ്പിക്കും എന്നുള്ളതാണ്. മുൻകാലങ്ങളിൽ അയിത്ത ജാതിക്കാർക്ക് പ്രധാന വീഥികളിൽ സഞ്ചരിക്കാൻ അനുവാദമില്ലായിരുന്നു എന്ന് വായിച്ചിട്ടുണ്ട്. അത് പോലെ ആധുനിക കാല അയിത്തജാതിക്കാരനായ കാൽ നടക്കാരനു റോഡിന്റെ അരികിലെ ഒരല്പം സ്ഥലം ഒഴികെ ബാക്കിയുള്ള വിശാലമായ പ്രദേശം അപ്രാപ്യമാണ്. പലപ്പോഴും കാൽ നടക്കാരനു അനുവദിച്ചിട്ടുള്ള ആ ചെറിയ സ്ഥലം പോലും ബൈക്ക് യാത്രക്കാരോ തെരുവോര കച്ചവടക്കാരോ കയ്യടക്കുന്നതു കാണാം. ആകെ കൂടി നോക്കിയാൽ മുൻകാലത്തെ അയിത്തക്കാർ ക്കുണ്ടായിരുന്നതിനേക്കാൾ ശോചനീയമാണ് ആധുനിക കാലത്തെ കാൽ നടക്കാർക്കുള്ള സഞ്ചാര സ്വാതന്ത്ര്യം എന്ന് കാണാം. ഇത് കാൽ നടക്കാരന്റെ എളിമയും ക്ഷമാശക്തിയും വർധിപ്പിക്കുന്നു. അയാൾ അനാവശ്യ വാഗ്‌വാദങ്ങളിൽ ഏർപ്പെടുന്നില്ല. അക്ഷമരായ വാഹന മുതലാളിമാർ പരസ്പരം തെറി വിളിക്കുന്നത് hot seat ൽ നിന്നും കാണാനുള്ള ഭാഗ്യവും അയാൾക്ക്‌ സിദ്ധിക്കുന്നു.

വാഹനത്തിന്റെ maintenance, parking, overspeed ചെയ്താലുള്ള fine, എന്നിങ്ങനെയുള്ള തലവേദനകൾ ഒന്നും തന്നെ കാൽ നടക്കാരനെ അലട്ടുന്നതേയില്ല. ഡ്രൈവ് ചെയ്യുമ്പോഴുള്ള ടെൻഷൻ അയാൾ അറിയുന്നില്ല. Bus Stand-ൽ നടന്നു ചെല്ലുക, തിരക്ക് കുറഞ്ഞ ഒരു bus വരും വരെ സാവകാശം കാത്തിരിക്കുക, bus-ൽ കയറി കഴിഞ്ഞാൽ കാഴ്ചകൾ കണ്ടു രസിച്ചു destination എത്തും വരെ യാത്രചെയ്യുക. ഇത്രയേയുള്ളൂ അയാളുടെ ചുമതല. സ്വന്തം വാഹനത്തിൽ പോകുന്നതിനേക്കാൾ കാലതാമസം തീർച്ചയായും നേരിടേണ്ടി വരും. എന്നാൽ കാര്യങ്ങൾ മുൻകൂട്ടി Plan ചെയ്തും ചെയ്യേണ്ട കാര്യങ്ങൾ വെട്ടിച്ചുരുക്കിയും ഈ കാലതാമസം ഫലപ്രദമായി നേരിടാവുന്നതേയുളളു. Bus യാത്ര തന്നെ ധാരാളം entertainment നൽകുന്നതിനാൽ അതിനായി മറ്റെങ്ങും പോകേണ്ട കാര്യമില്ല എന്ന് വരെ തോന്നിപ്പോകും.

വാഹനം ഓടിക്കുന്നവരെല്ലാം അന്തരീക്ഷ മലിനീകരണത്തിന് സംഭാവന ചെയ്യുന്നുണ്ട്. ഇത് പ്രകൃതിക്കു എത്രമാത്രം ദോഷകരമായ ഒന്നാണ് എന്നത് നമ്മൾ ഇനിയും ശരിയായി മനസ്സിലാക്കിയിട്ടില്ല. Delhi Mumbai പോലുള്ള മെട്രോ നഗരങ്ങളിൽ താമസിക്കുന്നവർ അല്പാല്പമായി മനസ്സിലാക്കി തുടങ്ങിയിട്ടുണ്ട്.
മറ്റു ഏതൊരാളെയും പോലെ കാൽ നടക്കാരനും മനസ്സിൽ ഒരു എളിയ സ്വപ്നം സൂക്ഷിക്കുന്നുണ്ട്. എന്നെങ്കിലും ഒരിക്കൽ ഭീതി കൂടാതെ road-ന്റെ മധ്യത്തിൽ കൂടി നടക്കാനാവുക എന്നത്. ഹർത്താലിന്റെ സ്വന്തം നാടായ കേരളത്തിൽ ഇത് വളരെ എളുപ്പമാണല്ലോ എന്ന് കേരളത്തിനു പുറത്തു ജീവിക്കുന്നവർ കരുതുന്നുണ്ടാവും. പക്ഷെ കാര്യങ്ങൾ അത്ര എളുപ്പമല്ല. ഹർത്താൽ ദിവസം അനുഭാവികൾ public transport വിലക്കുന്നുണ്ടെങ്കിലും സ്വകാര്യ വാഹനങ്ങളെ യാത്ര ചെയ്യാൻ അനുവദിക്കുന്നുണ്ട്‌. എന്നെങ്കിലും ഒരു രാഷ്ട്രീയ party ക്കു കാൽ നടക്കാരിൽ അനുഭാവം തോന്നി ഹർത്താലിൽ സ്വകാര്യവാഹനങ്ങളെയും ഉൾപ്പെടുത്തിയാൽ ഒരു കൈ/കാൽ നോക്കാവുന്നതാണ്.

Where Advaitin, Vishishtadvaitin, Dvaitin - all agree!

In my view, people have been needlessly fighting over concepts like maya, and analogies like the rope and the snake, for centuries, without trying to focus on the essence of the idea.

The Srutis give clear analogies of its own, on the relationship between Brahman and the world.

Mundaka Upanishad 1.1.7 states,
As the spider creates and absorbs, as medicinal plants grow from the earth, as hairs grow from the living person, so this universe proceeds from the immortal (Brahman)
These are analogies to which the Advaitin, the Vishishtadvaitin, the Dvaitin - everyone agrees with, since they come from Sruti. (Here I am not talking about the atheists, agnostics etc...)

These essence of these analogies is the relative insignificance, and dependence, of this world and all it's matters, on Brahman. This is the root of spirituality.  It is absolutely incompatible with any materialistic attitude that sees the world as the sole reality.  

And hence, Sruti quite logically exhorts us to focus on that Supreme Brahman at all times, while we live in this, relatively insignificant world.

Wednesday, April 15, 2020

Interesting anecdote on the power of Gayatri

Prajna,

I hope this message gives some motivation to you and others who are
thinking of trying Gayatri. I have experienced a lot of benefits by
doing Gayatri japa. I have been doing it for the past 14 years and
would continue it throughout my life. To understand my experiences,
kindly read the following :-

I don't have any good memories of my childhood - I was last in my
class until 4th grade in high school (My mom used to be beside me and
help during exams and also meet the school principal and request to
get me promoted!) - Don't remember any rhymes taught in kindergarten -
I only remember that I got beaten up by the school teacher several
times - Had Asthma attacks very often - Got fever/health problems
with weather (season) changes - Not a flexible guy and would have
been a complete failure (if I continued that way). During those days,
my parents decided to have my thread ceremony conducted (initiated in
Gayatri) hoping that my life would improve. The thread ceremony was
conducted during my 7th grade in High school.

During adolescence: My dream was to become a researcher. But the fact
of life was that I was a failure in everything. I got attached to
Gayatri - to bail me out of my difficulties. During the same time, I
began reading Bhagavadgita and other literature too. In the
beginning, the benefits weren't many. The immediate benefit of doing
intense Gayatri was that I got a lot of will power. By intense, I
mean continuous mental japa of Gayatri while doing the regular daily
activities. My health condition also improved. I guess the health is
related to a certain extent on the state of mind also. I take it as -
when a person has will power, he/she will have more body resistance
to fight (easily) common diseases. I began doing well in studies too.

When I got admission to an Engineering college for BTech
(undergraduate) degree and I needed to leave my home and live in the
hostel dormitaries, my parents were worried how I would be able to
live independently. I was able to come out successfully facing all
challenges by the will of Gayatri. While being away from parents, I
got a new feeling that Gayatri is my mother. Whenever I am in
trouble, I talk to her as my mother mentally. After completing the
undergraduate studies, I got a job in a good industry by campus
placement.

During adult life: At the age of 18 years, after one year in the
industry, I felt a need to do further studies to be able to become a
researcher (my childhood ambition). I did graduate studies (Masters)
in one of the prestigious institutes in India (IISc). As I am growing
up and am becoming more matured (maybe or may not be :-)), I ask less
and less from Gayatri in terms of benefits. I began realizing that no
matter what I ask Gayatri, I would get more benefits by surrendering
to her my whole Self. Bhagavadgita also had contributed a lot along
with Gayatri. While Bhagavadgita gave me theoretical knowledge,
Gayatri gave me the insight and ability to grasp deeper meaning of
life. Now, when I do Gayatri, I try to meditate on the real meaning
of the mantra and request her to give guidance while surrendering
myself wholeheartedly.

Currently, I am doing PhD in a prestigious US university and hope to
become a good researcher. I believe, Gayatri would direct me towards
making a proper judgement. Though I understand that the future
aspirations are not always easy to achieve, I am sure that Gayatri
would correct me when I am wrong and provide a direction to my
intellect. Goals change in life as one grows up and becomes more
matured. Gayatri would guide in this direction also.

A beginner should know that - You get what you ask. If you ask for
destruction/damage, you too are liable to receive the same. This is
to caution you and make you realize the importance of meditating on
the right meaning of Gayatri while doing the japa. Perhaps, this is
the reason during ancient times, there was a guru to guide in the
initial stages.

Take Care.

Best Wishes,
mahesh

--- In gayatri_parivar@yahoogroups.com, "prajna9292002
" wrote:
>
> Hi, Like most of you I have probably read everything there is to
> read about the Gayatri mantra on the internet. Many of these sights
> claim that the chanting of the Gayatri mantra will give wealth,
> supernatural powers, a glowing radiant physical body and other such
> outwardly visible benefits. Other sites merely say that it will
give
> enlightenment and wisdom. Either way is fine with me but does
anyone
> here have any experiences like the ones I listed above? I read so
> much about the mnatra but dont really know anyone that has done it
> long enough to see rewards. Some feedback would really be
> appreciated. Thanks!!
>
> Mike

Excerpted from Anand Gayatri Katha

Mahatma Anand Swami was among the greatest Gayatri sadhakas of his time. He held many high positions in Arya Samaj from time to time and was also known for his journalistic attainments. He spread the message of Mother Gayatri inside and outside the country till the ripe old age of 92. His personal sadhana of Gayatri was of the highest order and was reflected in equal measure in all dimensions of his personality – his words, thoughts and actions.

Mahatma Anand Swami wrote Gayatri Mahamantra, Anand Gayatri Katha and many other books on spirituality. Anand Gayatri Katha among these has descriptions of the many miracles of Gayatri sadhana that he personally experienced in the course of his life. Some of these experiences are being given below in his own words.

"In my childhood, when I was studying in the 6th or 7th standard I was a very dull student. The teachers would routinely stand me on the bench at the very beginning of the class and this practice would unfailingly continue in every succeeding class for hours together. Upon returning home, the father would beat me and say – 'you are a moron, wholly incapable of doing anything'! I would weep and reply – 'Father! I do study attentively. But what can I do? Whatever I read I just cannot retain it in my memory'. But the father would not believe me. This routine of daily beating and humiliation depressed me so much that even at that tender age I began to seriously think about committing suicide. Death would be better than this humiliating life. One day, after the classes were over, I went to the small stream flowing by the side of my village. It was rainy season and the river was full. I advanced to the bridge across it and flung myself into the swirling waters underneath. I was determined to die but God had willed otherwise. Probably He had some other scheme for me. The fast currents carried me two miles downstream and threw me on the bank in an unconscious state. The locals there recognized me and took me home.

"One day Swami Nityanand of the Arya Samaj came to visit our village, Jallalpur, and camped in my family's orchard. My father assigned me the duty of taking meals to him daily. One day, upon my father's instruction I took our buffalo to the village pond. The buffalo slowly advanced to the deep waters. I was a kid; I began to shout at her and throw pebbles. Finally the buffalo emerged on the other side of the pond and crossed into the zamindar's fields. By the time I could skirt the pond and reach there, she had ruined a good part of the standing crops. The zamindar came running and thrashed me severely. My bones began to ache. Earlier that day I had taken beatings in school, too. When after the buffalo episode I finally came home, the father was angry at my being so late and he also beat me. I began to pray to God about what I should do. Father then ordered me to take food to Swamiji in the orchard. I did accordingly.

Swamiji started eating and I stood by the side – sad and sullen. Swamiji occasionally looked at my face and after finishing the meal enquired, 'Khushal Chand! What is the matter? Why are you so downcast today? At these words of compassion I began to sob. Swamiji sat me on his lap and asked, 'What has happened?' Why are you so miserable?' I narrated the whole tale of my woes to him. I told him that I was mentally dull and could not recollect any lesson even after trying my best. Swamiji soothed me. He wrote out Gayatri mantra on a slip of paper, gave it to me and said, 'Here is the medicine for your ailment. Get up very early in the morning, about 2 or 3 a.m., when other members of the family are fast asleep, take bath and recite this mantra.' He also explained to me at that time some meanings of the mantra, which I have not forgotten even after such a long time.

From then onwards, I began to get up early. But I felt sleepy during japa. To solve this problem I would tie my choti with a long rope to the iron hook on the ceiling. After 5 or 6 months the effects of the japa were discernible. Previously my answers would be invariably wrong; now I began to pass the examinations. My teachers thought that I was copying someone. I told them that it was not so, that I was only chanting the Gayatri mantra regularly. They were skeptical, but nevertheless I started securing good marks. I wrote a poem too and got a reward of one pound from my teacher. I showed the poem to my father who gave me another pound.

A few months after this another significant even occurred. The annual festival of the Arya Samaj of Jalalpur Jattan was being held. Mahatma Hansraj had delivered a lecture. I prepared a report of this lecture and showed it to him. He asked, 'Whose son are you?' I replied, 'The secretary of Arya Samaj Lala Ganeshdasji is my father'. Mahatmaji enquired from my father about the work I did. My father said, 'He is poor in studies. So I have installed a socks-weaving unit for him.' Mahatmaji said, 'Munshiji, this work is not suitable for the boy. Assign him to me. I will put him to the work for which he is suitable.' Father replied, 'How can I refuse? He is your child. Do as you think fit.'

"Sometime later Mahatmaji summoned me to Lahore. There, I began to work in the Arya Gazette on a monthly salary of thirty rupees. With time I rose to be its editor. During those days there broke out the Moplah revolt in Malabar region. Thousands of Hindus were killed or forcibly converted to Islam. Something had to be done. But the press of the time was adopting a posture of complete silence on this happening. No one wanted to print and bring to light this tyranny on the Hindus. I felt that this was no way to bring about Hindu-Muslim unity. After much deliberation we started Milap magazine with a view to organize the Hindus. Its aim was to usher in Hindu-Muslim unity based on right behavior and conduct and to generate a sense of security.

By the grace of the Mother Gayatri the publication of Milap was a success in spite of initial hiccups. House, cars, cattle and other kinds of riches became available to me. I was blessed with sons and daughters too. I got everything because Mother Gayatri is the bestower of heavenly gifts – progeny, health, happiness,…

In Lahore University's hall an attempt was made on the life of the then Governor of Punjab. Four young men were arrested, prosecuted and awarded death sentence. One of them was my son Ranvir. Meanwhile another mishap occurred. During an Arya Samaj ceremony I slipped and fell down a high hill. The spine was injured. I lay in a Lahore hospital bed, the whole body in plaster. People would come to sympathize with me on the award of capital punishment to Ranvir, their faces showing a sad look appropriate to the occasion. But they would find me cheerful and non-chalant. This would surprise them and they would exclaim, 'Do you have a stone for heart. Your son is standing in the death row and you are smiling'. I would reply confidently, 'Listen, if my good lies in the separation of my son from me, he will be separated for sure. But if our good is destined in his survival, no power on earth will be able to snatch him away.' People would weep for Ranvir; I never did. One day Swami Satyadev, who was guru of the king of Jammu and Kashmir, came to meet me. He looked at me and said, 'You can remain undisturbed and joyous even in the face of this calamity. Who then can take away your son?' His words proved true. Ranvir was discharged and freed.

Mother Gayatri is the bestower of not only material benefits but also spiritual gifts. She purifies the soul and after granting longevity, children and all kinds of glory and riches, beckons one to accompany Her to Brahmaloka (the highest celestial abode). Leaving all these things behind, I put on the ochre robe and marched onto the path shown by the Mother.

Right from the age of eight there has not passed a day when I have not drunk the nectar of Mother Gayatri's grace. The purpose of narrating all this is to emphasize that even in this age of Kali, worship of Mother Gayatri enables one to get all the things about which Bhishma Pitamah had told Yudhisthira. What the rishis and seers over the ages including Shankaracharya, Maharishi Dayanand, Gandhi, Tagore, Tilak and Ramkrishna Paramhansa have preached cannot be untrue. I have myself experienced it personally. Hence I do assert – it is true, it is true, it is true!"